[On the Chu or Qu() of Wu shi er bing fang (Prescriptions for Fifty-two Diseases) and relevant issues].

In Article 30 of Wu shi er bing fang(Prescriptions for Fifty-two Diseases) , the "Qu ()" in "Shen Shen Er Bu Neng Qu ()" has an opposite relation with "Shen ()" , that is, "Shen ()" , and it should be interpreted as "Qu ()" , that is bend. Thus, in "Shen Shen Er Bu Neng Qu ()" , bodies that appear to have "Shang Jing()" (spasmodic disease), causing stiffness and unable to flex. In Article 308 of Wu shi er bing fang, "Xi Xi Chu Chu()" and "Xi Xi Chu Chu ()" are synonymous. The "Chu ()" in "Xi Xi Chu Chu ()" is interpreted as "(exit)" while "Xi Xi Chu Chu ()" depicts a curse in which an evil fire is summoned out of an oven. Therefore, the character "□" in the title of the text "□" should be considered to be the character for "(fire)" . Meanwhile, due to the wounds in the battle field, ancient people emphasized "Heng ()" . In other words, as the shin is an often site in battle wounds, it explains why "Heng Shang ()" is added after the title "Heng Liao ()" . Similarly, the "Heng Shang ()" battle wound, the text of the Mawangdui depicts the running course of Meridian in the lower extremity, while the much used expression of "Ji()" is related to captives of war. This association is suggested to have been derived from "the use of leg shackles" .