Perspectives on psychological science : a journal of the Association for Psychological Science · 2024
Happiness Maximization Is a WEIRD Way of Living.
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Krys Kuba, Kostoula Olga, van Tilburg Wijnand A P, Mosca Oriana, Lee J Hannah, Maricchiolo Fridanna, Kosiarczyk Aleksandra, Kocimska-Bortnowska Agata, Torres Claudio, Hitokoto Hidefumi, Liew Kongmeng, Bond Michael H, Lun Vivian Miu-Chi, Vignoles Vivian L, Zelenski John M, Haas Brian W, Park Joonha, Vauclair Christin-Melanie, Kwiatkowska Anna, Roczniewska Marta, Witoszek Nina, Işık İdil, Kosakowska-Berezecka Natasza, Domínguez-Espinosa Alejandra, Yeung June Chun, Górski Maciej, Adamovic Mladen, Albert Isabelle, Pavlopoulos Vassilis, Fülöp Márta, Sirlopu David, Okvitawanli Ayu, Boer Diana, Teyssier Julien, Malyonova Arina, Gavreliuc Alin, Serdarevich Ursula, Akotia Charity S, Appoh Lily, Mira D M Arévalo, Baltin Arno, Denoux Patrick, Esteves Carla Sofia, Gamsakhurdia Vladimer, Garðarsdóttir Ragna B, Igbokwe David O, Igou Eric R, Kascakova Natalia, Klůzová Kračmárová Lucie, Kronberger Nicole, Barrientos Pablo Eduardo, Mohorić Tamara, Murdock Elke, Mustaffa Nur Fariza, Nader Martin, Nadi Azar, van Osch Yvette, Pavlović Zoran, Poláčková Šolcová Iva, Rizwan Muhammad, Romashov Vladyslav, Røysamb Espen, Sargautyte Ruta, Schwarz Beate, Selecká Lenka, Selim Heyla A, Stogianni Maria, Sun Chien-Ru, Wojtczuk-Turek Agnieszka, Xing Cai, Uchida Yukiko
Аннотация
Psychological science tends to treat subjective well-being and happiness synonymously. We start from the assumption that subjective well-being is more than being happy to ask the fundamental question: What is the ideal level of happiness? From a cross-cultural perspective, we propose that the idealization of attaining maximum levels of happiness may be especially characteristic of Western, educated, industrial, rich, and democratic (WEIRD) societies but less so for others. Searching for an explanation for why "happiness maximization" might have emerged in these societies, we turn to studies linking cultures to their eco-environmental habitat. We discuss the premise that WEIRD cultures emerged in an exceptionally benign ecological habitat (i.e., faced relatively light existential pressures compared with other regions). We review the influence of the Gulf Stream on the Northwestern European climate as a source of these comparatively benign geographical conditions. We propose that the ecological conditions in which WEIRD societies emerged afforded them a basis to endorse happiness as a value and to idealize attaining its maximum level. To provide a nomological network for happiness maximization, we also studied some of its potential side effects, namely alcohol and drug consumption and abuse and the prevalence of mania. To evaluate our hypothesis, we reanalyze data from two large-scale studies on ideal levels of personal life satisfaction-the most common operationalization of happiness in psychology-involving respondents from 61 countries. We conclude that societies whose members seek to maximize happiness tend to be characterized as WEIRD, and generalizing this across societies can prove problematic if adopted at the ideological and policy level.